Thank you for your analysis, Una. [xliii] pg. ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ כָּל־ עֹ֥שֵׂה אֵֽלֶּה׃ פ [xlviii] pgs. They were properly forbidden; for the adoption of the habiliments of the one sex by the other is an outrage on decency, obliterates the distinctions of nature by fostering softness and effeminacy in the man, impudence and boldness in the woman as well as levity and hypocrisy in both; and, in short, it opens the door to an influx of so many evils that all who wear the dress of another sex are pronounced "an abomination unto the Lord.". l. 4. c. 8. sect. It is a moral law that is still to be followed by Christians today. l. 3. c. 8. Deuteronomy 22:5-12. But if this matter was true: [as corroborated] by witnesses, and there was warning, [proving] that she had committed adultery after her betrothal. This is a thread dedicated to exploring the variety of different interpretations people can come out with when it comes to verses that are weaponized against trans people. Deuteronomy 22:5 The Message (MSG) 5 A woman must not wear a man’s clothing, nor a man wear women’s clothing. Deuteronomy 22:5 The truth is that Deuteronomy 22:5 is not teaching that women should wear dresses and skirts and men should wear pants. Deuteronomy 4 – A Call to Obedience A. Moses challenges the nation to obedience. 3. c. 37. In Deuteronomy 22:5 God reveals through Moses a simple and significant regulation relating to clothing or appearance. You shall separate three cities for yourself in the midst of t… 4 thoughts on “ Deuteronomy 22:5 ” Pingback: The Bible and Transgender Persons Part 1 – A Deconstruction of Deuteronomy 22:5 | Transas City cupricferic July 5, 2014 at 4:37 pm. God’s glory is an aura of God that is … (p) Saturnal. The woman shall not wear that which pertaineth unto a man. Common Objections to this interpretation… [xlii] The Dead Sea scrolls in English (Revised and extended 4th ed. 97, Schaff, P. (1997). [xlvii] Nicene and Post-Nicene Fathers vol. Deuteronomy 22:5 Context. 12, ed. The sex to be distinguished by apparel. 2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again. Is it not that it would have us to be manly, and not to be effeminate neither in person and actions, nor in thought and word?” (Stromata, II:18), [xlvi] On Idolatry, XV. 43. de Relig. Here’s a fact that not many people know or even thought to look up. 22:5 This verse has been proofed-texted to dictate appropriate dress for modern worship (i.e., women cannot wear slacks to church). The Hebrew word Devarim is what Deuteronomy was truly called and in Hebrew it means (these are the words) but got incorrectly translated to mean 2nd Law. l. For anyone doing so is detestable to Jehovah your God.” In God’s Law to the Israelites there were rules that protected them against the openly immoral way of life of the nations around them. © 2017 Faith Saves | All Rights Reserved, Deuteronomy 22:5 and Gender Distinct Clothing / Pants or Slacks and Skirts or Dresses, Christian Holiness or Sanctification: A Summary, Shabir Ally & Thomas Ross Debate Review: “The New Testament Picture of Jesus: Is it Accurate?”. Elec. The verse seems easy to understand, and yet it has spawned great … (h) "Arma viri", Munster. For the preservation of charity and good neighbourship, in the care of strayed or fallen cattle, Deuteronomy 22:1-4. The true interpretation of this verse is revealed in the context, which clearly commands that unleavened bread be eaten for seven days. If Deuteronomy 22:5 is to be understood in the traditional prohibitive sense, then all such garments must be censored. The book of Devarim in the Old Testament derived its name from two separate Greek words. Deuteronomy 22:5 “A woman must not put on the clothing of a man, nor should a man wear the clothing of a woman. It appears that the legislation under consideration is not controlled by ancient cultural concerns that are meaningless to us, but is in fact based on a very relevant principle for Christians today: that God is a God of order, and He establishes boundaries within creation to preserve the order instituted by Him. This seems to be the case in Deuteronomy 22:5. “Now, O Israel, listen to the statutes and the judgments which I teach you to observe, that you may live, and go in and possess the land which the LORD God of your fathers is giving you. — [Keth. Something is inherently wrong with our reasoning and logic when we cannot be consistent with our own laws of biblical interpretation. Philip Schaff, Chrysostom, Homilies on 1 Corinthians, Homily 26. (m) Laert. The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment—Though disguises were assumed at certain times in heathen temples, it is probable that a reference was made to unbecoming levities practised in common life. Vit. 10. I believe the word of GOD is true there is no two ways about it, about Deuteronomy 22:5 'modesty ' I believe is the keyword, I believe what has been designed for a woman should be used by a woman and what is meant for the man should be the man 's. A man couldn’t plant different kinds of … (q) In Virgil. 1, John T. Christian. (g) Euterpe, sive, l. 2. c. 35. This being done, they are ordered to return to their tents again, to their families, wives, and children. Inconsistency is the pitfall of every false doctrine. Last week we discussed Exodus 20:17.This week's installment of our Interpretation Series covers Deuteronomy 22:5. 22:6-7). A closer look at the monuments gives evidence that this statement is true. This kind of thing is an abomination to God, your God. Shall not wear — That is, ordinarily or unnecessarily, for in some cases this may be lawful, as to make an escape for one’s life. nasb (updated) text: deuteronomy 22:5 5 "A woman shall not wear man's clothing, nor shall a man put on a woman's clothing; for whoever does these things is an abomination to the Lord your God." Baptist History Collection CD, ver. (f) "instrumentum virile", Pagninus, Junius et Tremellius; "instrumentum viri", Vatablus. Deuteronomy 28:37 "And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee." 279-280, History of Baptists, vol. I too am a Christian and starting to come to terms with my transgendered concepts, so your insights will be helpful. The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman‘s garment — Though disguises were assumed at certain times in heathen temples, it is probable that a reference was made to unbecoming levities practiced in common life. The true prophet speaks God’s word, not his or her own (Deuteronomy 18:18). l. 2. c. 22. (i) Hilchot Obede Cochabim, c. 12. sect. Deuteronomy 22:6. Deuteronomy 22:5 Living Bible (TLB) 5 “A woman must not wear men’s clothing, and a man must not wear women’s clothing. 2. Here are some examples. If a man discovered a bird sitting upon eggs, he could take the eggs but not the bird (Deut. So Maimonides (o) observes, that in a book of the Zabians, called "Tomtom", it is commanded, that a man should wear a woman's garment coloured when he stood before the star of Venus, and likewise that a woman should put on a coat of mail and warlike armour when she stood before the star of Mars; which he takes to be one reason of this law, though besides that he gives another, because hereby concupiscence would be excited, and an occasion for whoredom given: that there was some such customs among the Heathens may be confirmed from Macrobius (p), and Servius (q) as has been observed by Grotius; the former of which relates, that Philochorus affirmed that Venus is the moon, and that men sacrificed to her in women's garments, and women in men's; and for this reason, because she was thought to be both male and female; and the latter says, there was an image of Venus in Cyprus with a woman's body and garment, and with the sceptre and distinction of a man, to whom the men sacrificed in women's garments, and women in men's garments; and, as the above learned commentator observes, there were many colonies of the Phoenicians in Cyprus, from whom this custom might come; and to prevent it obtaining among the Israelites in any degree, who were now coming into their country, it is thought this law was made; for the priests of the Assyrian Venus made use of women's apparel (r), and in the feasts of Bacchus men disguised themselves like women (s). (d) For that alters the order of nature, and shows that you despise God. Deutero (2nd in Greek) and Nomos (Law in Greek). Tertullian goes on to specify the toga s a distinctively male garment: “The toga, however, is a dress of manly name as well as of manly use,” since it was called the toga virilis, “the manly toga.”. In Acts 15:13-30, the early church decided that non-Jews who became Christians would have to follow some, but not all, of the Old Testament (Jewish) laws. Whether or not the Hebrew text was altered, it has obviously been misrepresented. 1. [xlv] Compare Clement of Alexandria: “What reason is there in the law’s prohibiting a man from ‘wearing woman’s clothing’? (1-8) Moses challenges Israel to learn from the example of Baal-Peor. The woman shall not wear that which pertains to a man, neither shall a man put on a woman's garment: for all that do so are abomination to the LORD your God. ), G. Vermes. A careful consideration of Deuteronomy, chapter 22, reveals a number of commands that are strange to the modern mind. Aeneid. Prophan. Firmic. 1. Deuteronomy 22:5 “A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.” Explanation and Commentary on Deuteronomy 22:5. (n) Cunaeus ut supra. Thus, it would seem that Moses' original recipients of Deuteronomy was the generation of … When the LORD your God has cut off the nations whose land the LORD your God is giving you, and you dispossess them and dwell in their cities and in their houses, you shall separate three cities for yourself in the midst of your land which the LORD your God is giving you to possess. Read Women, Pants, and Deuteronomy 22:5 – Part 2. (l) Cunaeus de Repub. 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